Die StilleMeditation
Nach Shri Ramana Maharshi ist nicht viel "nötig" um das Selbst zu entdecken... die Frage nach "Wer bin ich?" zu beantworten... geht in die Stille... beachtet seine Augen...
Q: You sometime say the Self is silence. Why is this?
A: For those who live in Self as the beauty devoid of thought, there is nothing which should be thought of. That which should be adhered to is only the experience of silence, because in the supreme state nothing exists to be attained other than oneself.
Q: What is mouna [silence]?
A: That state which transcends speech and thought is mouna. That which is, is mouna. How can mouna be explained in words?
Sages say that the state in which the thought "I" [the ego] does not rise even in the least, alone is Self [swarupa] which is silence [mouna]. That silent Self alone is God; Self alone is the jiva [individual soul]. Self alone is the ancient world.
All other knowledges are only petty and trivial knowledges; the experience of silence alone is the real and perfect knowledge. Know that the many objective differences are not real but were superimpositions on Self, which is the form of true knowledge.
aus "Be as you are - The Teachings of Shri Ramana Maharshi" von David Godman
Q: You sometime say the Self is silence. Why is this?
A: For those who live in Self as the beauty devoid of thought, there is nothing which should be thought of. That which should be adhered to is only the experience of silence, because in the supreme state nothing exists to be attained other than oneself.
Q: What is mouna [silence]?
A: That state which transcends speech and thought is mouna. That which is, is mouna. How can mouna be explained in words?
Sages say that the state in which the thought "I" [the ego] does not rise even in the least, alone is Self [swarupa] which is silence [mouna]. That silent Self alone is God; Self alone is the jiva [individual soul]. Self alone is the ancient world.
All other knowledges are only petty and trivial knowledges; the experience of silence alone is the real and perfect knowledge. Know that the many objective differences are not real but were superimpositions on Self, which is the form of true knowledge.
aus "Be as you are - The Teachings of Shri Ramana Maharshi" von David Godman
Belleeer - 2009-04-04 09:09
